夢ぢには。。。

小野小町 (c. 825 – c. 900)

夢ぢには
あしもやすめず
かよへども
うつつにひとめ
見しごとはあらず



ONO NO KOMACHI 小野小町 c825–c900 Hyaku-nin isshu 百人一首内 13C

小野小町 (百人一首内)


A HOLOCAUST SURVIVOR'S EXPERIENCE

A HOLOCAUST SURVIVOR'S EXPERIENCE

SASAMORI SHIGEKO 2012.05.11 re 1945.08.06

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Interview with Atomic Bomb Survivor Shigeko Sasamori, December 2004

Pediatrician James Yamazaki served in the U.S. Army from 1944 to 1946 and subsequently headed up the U.S. Atomic Bomb Casualty Commission's lab in Nagasaki. His book Children of the Atomic Bomb was published in 1995. He interviewed Shigeko Sasamori in December 2004.

JY: Where you were on August 6, 1945? And tell me what happened that day to you?

SS: Well, I was in Hiroshima City. I was junior high, first year. That was the time most of most of the people are working for the government. Men, of course, went to the war. The older people helping the city, breaking down houses, makes big street in case bomb dropped so people could run away. At that time we did not know anything about atomic bombs. But we knew about the fire bombs that happened all the time in big cities like Tokyo and Osaka – big cities having big fire bombs. But Hiroshima never had (fire) bombs dropped. But the city people thought they needed wide streets in case bomb dropped. So people could run away. So they’re breaking houses. So young students like us were mobilized. Students cleared the rubble to make nice streets. On August 6 for the first time we went to work.

JY: You were working outside?

SS: Yes. First time, outside. I heard one airplane and I looked up and saw the plane “going.” Such a beautiful blue sky. Looks like such a beautiful scenes I said to my girl friend next to me, schoolmate, told her, “Look up. The sky so beautiful” “The airplane flying such a nice way.” So we just looked at it.

Then I saw something drop, a white thing…Later I heard that it was a parachute. Soon as I saw the white thing coming down then…boom…and knocked me down. I don’t know how long I was unconscious or I have no idea. But when I myself came up I couldn’t see anything or couldn’t hear anything…right - just pitch black. And no noise. Then for awhile just sitting, then stood up. Looked around then pretty soon – like a heavy fog go away and you can see things coming up what I had seen before. Something coming back up. Right? Like that. Blackness going away. Just like a heavy fog going away.

Then, I saw a completely different scene from before…People coming out from center. Hurt people…But no noise. Still I just couldn’t hear anything. I just followed the people nearby going down to riverside. I went by the river and followed them down to the river’s edge…The people, so many people burnt and naked. No skin, some skin coming off. I can’t explain. How horrible it was. Then in my mind – so white. I couldn’t think straight. I couldn’t think. What happened?

Then later I first heard a baby cry. Then I looked aside…hurt burned baby. Mother was also burned too; mother tried to nurse the baby but baby was crying and crying. But that opened my ear and mind. And everything came back to myself.

And I said, oh the bomb dropped on top of us. Just like a regular fire bomb.

Then I tried to go home or go back to school. But I couldn’t go back that way. Many people coming out pushing out very slowly. Pushing. People so horrible looking.

Then one of the men said go to the other side of the river and run away in case another bomb drops. So I followed the people. Very slowly, maybe a little over mile or so away. Finally got to a place where the damage was not so great and some of the houses were barely standing.

JY: Because I was assigned by the United States Government to go to Japan to study the survivors of the Bomb. I had some understanding about how people survived the Bomb. You’re one of them. And a…Please tell me just about what distance from the explosion you were at?

SS: I was within a circle about 1.5 kilometers from the explosion.

JY: That’s about a little over a mile.

SS: I was inside the 1.5 kilometer circle. So probably 1 kilometer (.62 mile) away.

JY: That’s very intriguing to me because the people who survived that I interviewed when I was in Japan after the bombing were all beyond that distance.

And the only reason…I thought they were the closest to the Bomb. And the only reason they survived was because they were in a concrete building.

But you told us you were outside. So you were one of the few who survived outside without any protection from the Bomb?

SS: That’s right.

JY: So tell me what happened to you afterwards?

SS: Well, you see, you know my friend who was at my side that I told you who was next to me when we looked into the sky? She died. We couldn’t find her. And many classmates who there died. Some of course survived, like me. One third of my body was burned. All my face, neck, back, half of my chest, shoulders, arms and both hands. It’s a miracle to me. That I walked and run away, over a mile…amazing.

JY: So…When you became a Hiroshima Maiden that’s 10 years later. Can you tell me what happened? How the doctors treated you since that time?

SS: Well before I came to America I had some operations…quite a few operations. In Tokyo. Rev. Tanimoto also helped us to go to Tokyo for the operations. My hands were opened. Before all stick together. My fingers stick together. So they were opened in Tokyo.

JY: That was your first surgery.

SS: Yes. Then I came to America. My skin, chin, neck and chest were stuck together. So they opened…my lips and things operated around here…skin grafts…in stages.

JY: So how many surgeries have you had since then?

SS: All together, I’m sure over thirty times. In the operating room.

JY: Oh-my!

SS: Skin grafts…is the first stage…many operations.

See transfer of skin grafts…moving normal skin tubes to repair sites-so many times I went to the operating room.

JY: As you know the big Pika-Don, the big flash, was this intense heat from the Bomb of electronic radiation, infra red rays just like the sunlight – like a heat lamp coming right to you. So you survived all that and all those operations.

One of the earliest things that we noticed in Japan, was what happened to the children was that they developed leukemia early. And then later, the older you are, you develop…cancer…later on, so the children were the most sensitive. Can you tell me if you encountered any of those problems?

SS: Fortunately, I have not been sick for a long time. But last year I developed cancer of my intestine. And I had an operations.

JY: The intestine?

SS: Intestine cancer. They found three tumors. They burned up two tumors. Then they removed twenty inches of my intestines. Then they also found a lesion in my CT Scan of thyroid. They have elected to just watch the lesion.

JY: The thyroid is a very sensitive structure to radiation. And both in Japan and in the Marshall Islands from the big Bomb.

SS: Many survivors have this this thyroid problem. In Japan.

JY: Yes.

To hear your story is a very unique story to see someone still alive today, and been so close to the Bomb.

I think is a story that other people should hear.

SS: I feel it is important for people to know. So many people do not know what happened at that time. And I feel it is everybody’s responsibility to make a good world. So I therefore, not using nuclear weapons and not making war. Therefore, we need to stop making nuclear weapons.

JY: I certainly will want to join in effort. But…I’m also very impressed by the fact that you went into nursing.

SS: Because when I’m in the hospital, to the patient how important is a good kind nurse and kind doctors. That is very important to the patient that I learned. So I like to help people, especially to the patient, what kind of people that suffer if I can help a little bit it would make me very happy.

JY: To be able to have someone who experienced the Atomic Bomb, and still caring for people, and wanting to help others so they won’t have this experience again. Thank you Sasamori-san.

SS: Thank you.

SAYS IT ALL...

KKE COMMIEKIKERY

MISS HOLOLOCO$T SURVIVOR 2012

MISS HOLOLOCO$T SURVIVOR 2012

Fourteen barely-blushing competitors vied in a Haifa beauty pageant for a title that many might find distasteful: "Miss Holocaust Survivor 2012". The youngest Kikess beauty in the pageant was a nubile 74, and the oldest was a ripe 97-year-old.

Who are we to tell The Kike what sort of dark and bittersweet pleasures he may or may not take in the long-dried-up and sagging breasts and the bony haunches of a sexy septa/octo/nonagenarian Hitler-defying Kikess?

The winner gets to have sex with Allan Konigsberg, Rajmund Liebling, Ruth Bader Ginsburg and the mummified corpse of Adolf Eichmann that they keep in Room 101 of the Yad Vashem tourist attraction.

The mortal remains of Marilyn Monroe, Elizabeth Taylor and Amy Winehouse have been shipped to The Kike-State in Palestine to compete with Natalie Portman for the title of The Most Beautiful Kikess Carcass. Then Elie Weasel gets to nail them all with the magic hammer of Thor that he stole off the occult camp commandant at Belsen-Auschwitz VI.

La Chaim!

MISS HOLOLOCO$T SURVIVOR 2012

MISS HOLOLOCO$T SURVIVOR 2012

MISS HOLOLOCO$T SURVIVOR 2012

MISS HOLOLOCO$T SURVIVOR 2012

MISS HOLOLOCO$T SURVIVOR 2012


A REAL HOLOCAUST SURVIVOR'S EXPERIENCE

KIKE BBC: NAZIS - KIKE GOPNIK'S AMENDMENT

KIKE BBC RADIO 4: NAZIS - KIKE GOPNIK'S AMENDMENT

Kike Adam Gopnik reflects on "our" continuing obsession with [The Kike's ahistorical view of] the Nazis [i.e., German National Socialists].

Nazis - Gopnik's Amendment

Adam Gopnik reflects on our continuing obsession with the Nazis and ponders the place of the Second World War in our history.

He writes: 'A German friend once complained to me that educated Westerners often know far more about the German government in those five years of war than they do about all German governments in the sixty years of subsequent peace'.

Adam quotes a principle frequently used during internet discussions called 'Godwin's Law'. It states that 'As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler gets greater'. Godwin's conclusion - broadly speaking - is that we should not mention the war.

But Adam proposes what he calls 'Gopnik's Amendment'.

'When we see the three serpents of militarism, nationalism and hatred of difference we should never be afraid to call them out, loudly, by name and remind ourselves and other people, even more loudly still, of exactly what they have made happen in the past'.

We should, he says, 'never be afraid to mention the war'.

http://www.bbc.co.uk/programmes/b01k2f8w



RE: "A German friend once complained to me that educated Westerners often know far more about the German government in those five years of war than they do about all German governments in the sixty years of subsequent peace." 

-- If only that were true.

RE: "When we see the three serpents of militarism, nationalism and hatred of difference we should never be afraid to call them out, loudly, by name."

-- KIKESTAN-IN-PALESTINE! and KIKES in general.

HAITI BOOMING

Our Caribbean correspondent, Active Sally, reporting from Port-au-Prince:

There has been much criticism of the fact that millions of dollars raised by The Clinton-Bush Haiti Fund has been invested in the the building of The Royal Oasis Hotel. The Royal Oasis as well as other hotel projects totalling over $100 million are, according to AP, “raising hopes that thousands of investors will soon fill their air-conditioned rooms looking to build factories and tourist infrastructure.”

But surely that is what is needed in order to help get Haiti back on its knees? After all, rich White and Kike sex-tourists need somewhere nice to stay. All those Congoloid-fetishistic White and Kike women can't be expected to just get rutted up and skeeted on in some filthy shanty, can they?

What the so-called "moralizers" and "do-gooders" don't understand is that, unlike men, who can just visit any old Tiajuana or Manila flophouse, women need a nice bedroom and a nice bathroom when they go to buy Fourth-World meat.

They need nice restaurants and clubs to take their purchases out to, because, unlike men, who just go in search of a wet warm hole to stick it in, White and Kike women like to pretend they're engaging in some sort of romance with their sex-slaves.

Privileged White/Kike male chauvinistic pigs will never understand the delicate soul of the sensitive female cock-exploiter. Their patriarchal contempt for women's needs, and their tedious Christian moralizing are merely holdovers of a dying age. They must simply be forced to accept that we Progressive Nietzchean Neo-Pagan White and Kike women have as much right to take advantage of downtrodden Haitian whores as men do!



For all those lonely women out there...
Sex Tourism for the Ladies

By Maria Lennon


Haitian Meat

Oh, come on now, don’t go rolling those eyes, shaking that head in disgust at the thought of more pathetic American men heading to Asia to sleep with, or sometimes even marry, young Asian and Philippine women who apparently are far better at fulfilling the sadly base needs of our men than we are.

Nope, I’m talking about slightly older than middle-aged women. Women heading off to tropical locations where sex is part of the weekly package. I started thinking about this after seeing a French movie with Charlotte Rampling, called Heading South. In it she plays one of three very savvy international women who has spent the last six summers vacationing at the Petite Anse, a seaside Haitian hotel frequented by poor black boys eager to provide sex to middle-age female guests who lavish them with money and gifts.

“The Jamaican tourist board noted a quantifiable increase in trips to Jamaica after the 1998 release of the film How Stella Got Her Groove Back,” notes Jeannette Belliveau, 52, the Baltimore, Md.-based author of Romance on the Road: Traveling Women Who Love Foreign Men.

But Heading South shows a whole group of women — American, English and French Canadian — interested in no-strings relationships with Caribbean guys.

White n Kike Wimminz bez Chillin wit Da Bruddaz yo

Given Haiti’s economic and health problems, Belliveau noted that “Heading South may encourage women to visit, rather than Haiti itself, the neighboring Dominican Republic, with its underground reputation for having men, many who are Haitian émigrés, who want to give visiting women an unforgettable sexual experience.”

An estimated 900,000 Western women have engaged in travel sex from 1980 to the present. About one in 30 holiday encounters leads to a lasting relationship.

Take Jamaica, where approximately 20 per cent of the population lives below the poverty line, hustling on the beach is the only way that some young men can feed themselves and their families. No wonder they choose older women who pay better than younger ones. In Negril, the men can earn $100 for sex with a female tourist. Many others are hired as a guide to the island and throw in sexual services, often just for as meal or a place to sleep. The woman gets guilt-free sex while keeping a firm hold on the purse strings. Where’s the harm?

Active Sally & Jamal 

Jane, 67, a divorcee, has spent the past 10 years holidaying in West Africa. She loves the climate and the people – and she especially loves the men. “They are so wonderfully flattering. They make you feel like a real women. I don’t mind paying for their drinks and meals if they stay the night.” Divorced, with two grown-up sons, she explains, “White men my own age are so set in their ways; they just want another wife.”

For others, this is exploitation pure and simple. Even where no money is exchanged, this sort of behavior destabilizes local communities and families. While European and American women tend to romanticize their overseas liaisons, it’s abject poverty and lack of choice that characterizes the men’s lives.

Nirpal Dhaliwal, author of the recent novel, Tourism (which satirizes older white women turned on by young brown flesh), takes a tougher view. “Women enjoy casual sex and prostitution, too, but with far more hypocrisy. They help themselves to men in the developing world, kidding themselves that it’s a ‘holiday romance’ that has nothing to do with the money they spend. Go to any Jamaican beach and you’ll find handsome ‘rent-a-dreads’, who get by servicing Western women – lots from Britain. I’ve seen similar things in Goa.”

“A lot of women talk about how ‘big’ black men are and how they can go all night. It becomes such a myth that even the men now use it. There is this terrible mutual delusion going on. And you do find yourself thinking, ‘We’re not a million miles from slavery.’” The older female tourists even confided to Gupta that although Jamaica was lovely and laid-back, the Dominican Republic and Cuba were “dirt-cheap”. “You can go as young as you want in Cuba,” one woman boasted.

For all the talk of romance, the language of sex tourism is pretty basic. In Jamaica the men are called “beach boys” or “Rastatutes”. The women are called milk bottles by the men – partly because of their ultra-white skin, partly because they are seen as vessels waiting to be filled.

Another myth is that sex tourism is only perpetrated only by white women. In Jamaica, there are many black American women hiring beach boys. “They might be going back to their roots, or feeling more powerful because they had money, but they were still buying the same services.”

In Bali, South-east Asia, wealthy Japanese women pay local boys for sex.

In one study, they interviewed 240 women who’d gone on holiday to Negril and two similar resorts in the Dominican Republic. Almost a third said they had engaged in sexual relationships with local men. These women did not perceive their sexual affairs as anything to do with prostitution though money is always involved in the form of food, drinks, and gifts.

One 42 year-old English woman who went to Boca Chica in the Dominican Republic three times a year minimum, said: “I’m not naïve. I’ve been around the block. I come for sex – of course the sun, but mostly the sex. I’m not coming to live and set up house with a guy. I just want some fun and good sex.”

Another woman, Lucy, a young professional, only 23, went to St. Lucia and had sex with a local for the first time, this is how she describes it:

“Sex tourism” makes me think of perverted men who go to Thailand with their friends for something seedy. It’s different for women. When they go abroad for sex, it’s about wanting to feel special and escaping the boundaries at home. It’s beautiful.

“My friend and I decided to treat ourselves to a stay in a luxury hotel in St Lucia for 10 days of pure pampering. This was the first time I’d gone on holiday explicitly with this intention. I was keen to find a St Lucian man as I’d heard they were very well endowed. I had my eye on Sandi from my first day. He was a local working in the cocktail bar, in his early thirties, and was very handsome, muscular and toned with the perfect six-pack. We spent several evenings drinking, chatting and flirting in the bar.

"There are very strict rules at the hotel about staff and guests so I knew I had to make the first move. I told him I was going for a walk on the beach – and we spent our first night together. It was very romantic.

"I’d never do this at home, of course. Not only is it dangerous, it’s also, just not cool. But on holiday the boundaries shift and you can behave totally differently. You have a tan, you feel gorgeous, you’re treated like royalty – and everything is available and easy.

"On his day off, he took us to a local street party. I paid for taxis, drinks and food. We needed his protection because St Lucian men had certain misconceptions about white women – although I probably wasn’t helping.”

What about you? Would you go for a little casual, no-strings attached sex on the beach, someone to dance with, laugh with? Someone who makes you feel beautiful? Imagine a setting like Jamaica or St. Lucia, you’re there with your girlfriends, and a man catches you eye. It’s all so easy, all you need to do is smile, offer a drink or two for your nights to go from boring to nights to remember for the rest of your life.

That’s how it was in the movie with Charlotte Rampling. She’s a professor at a prestigious and uptight university on the east coast, she’s alone. Once a year she rents a bungalow at this charming little hotel on the beach and once a year for one month (yeah, she stays a little too long) she has sex, dances, swims with a beautiful black man named Legba.

In the movie, of course, it all turns to crap. Legba is killed, the older ladies are humiliated and feel worse than they had before they came.

Man, don’t you hate it when filmmakers allow realty to seep it? It’d all be so much nicer to have a happy ending here, because really isn’t that what we always hope for? A little no-strings sex on holiday with nothing but happy endings?

Oh, did I mention that the guy Stella took back from the beach, the one that made her famous with the book How Stella Got her groove Back? Well, it turns out, he’s gay and only wanted an American passport. After hundreds of thousands of dollars spent on the guy, Stella most certainly did not get her groove back. She’s alone and looks like hell.

Active Sally frolicking with Jamal

Some basic facts about female sex tourism:

In addition to Haiti, the Dominican Republic, Jamaica and Barbados remain the giants of Caribbean sex tourism by women.

Worldwide, Greece, Spain and Italy also attract female holidaymakers, as do Gambia and Kenya in Africa. And boy do we have some cheap flights to Africa! The beach boys in Phuket in Thailand and Bali in Indonesia appeal to Japanese and Australian women. Again, major cheap flights to Bangkok right here. Less well-known destinations for women seeking romane include Nepal, Chiang Mai in Thailand, Mexico, Costa Rica, Belize, Cuba, virtually all smaller Caribbean islands, Ecuador, Morocco, Jordan, Egypt, Fiji, and Salvador de Bahia in Brazil.

So what do you think? Exploitation of the poor downtrodden six-packs or a little mutual fun, he gets a few free dinners and she gets a long-awaited orgasm?

http://blog.bt-store.com/sex-tourism-for-theladies



SPEARCHUKA SPEAKS

Chuka Umunna

Spearchuka Speaks:

Gang members show 'entrepreneurial zeal' and should be encouraged into business, says MP

Shadow business secretary Chuka Umunna argues teenagers involved in street crime demonstrate high levels of business acumen

The Daily Mail, 26 June 2012

Young gang members display 'entrepreneurial zeal' in their criminal activities and should be encouraged to start their own businesses, according to the shadow business secretary.

Chuka Umunna will today argue that teenagers involved in street crime demonstrate high levels of business acumen that could be put to good use if channelled in the the right way.

In a speech in Westminster, Mr Umunna, the Labour MP for Streatham, will say the way gangs build their own 'brand' through the internet shows a sense of enterprise that despite being 'shocking', needs to be redirected and positively harnessed.

He will focus on his own borough of Lambeth as the perfect example of how the skills and energies of young people are being wasted as they become sucked into criminal life.

Mr Umunna, who is Chair of the London Gangs Forum, will say:

"'Make no mistake - at the heart of these gangs activities are criminality and very serious violence. But if one studies what Lambeth’s gangs do in more detail, it is both shocking and frustrating - they put a lot of effort into building up their gang’s brand. You can find music videos they produce to promote their activities on YouTube. This brand building is shocking because it glamorises what they do.

"Their entrepreneurial zeal, used in a legitimate business setting, could provide them with a ladder up. We must make legitimate business a more feasible avenue through which our young people can realise their dreams even when all else may have failed them."

Mr Umunna will use his speech to highlight how he sees entrepreneurship as central to Labour’s approach to increasing social mobility.

JAP CHICKS ARE TOUGH

女番

They may look a pack of pussies, but they always travel in groups of at least 50, and when 50 Japanese high school girls on scooters start swearing at you and screaming like banshees and punching you relentlessly with their tiny fists, you don't stand a chance. Still, there are worse ways to go.





悪女

"DEMON GIRLS"

Japan: Women's Football World Champions 2011

WORLD CHAMPIONS


スケベ69

I’ve just formed my own band Japanese girl-band project, called SKB69 (スケベ69). I'm trying to write a contemporary American-style love song for them, which will be a massive hit. Some people say I'm not romantic, but I've already come up with the first two verses:

I never thought
I'd be in love like this
(this...this...this...)
When I think of you
I need to take a piss
(piss...piss...piss...)

When you came
You shot all over my face
(face...face...face...)
I cri~~~~~ed
"Can't you shoot it in the right place?"
(place...place...place...)



スケベ69

SKB69

[WHITE] OZ: "DUMB DRUNK RACIST"

[WHITE] AUSTRALIANS: "DUMB, DRUNK, RACIST"

Note the blatant rayssizm: Even as Australians are proportionatley less White all the time, "Australian" is used to identify "dumb drunk racist" WHITE Australians.

Indians brand Australians as dumb, drunk, racist

By Michael Madigan, Winnipeg Free Press, June 22, 2012

Here's a challenge. Sum up your country in three words, but please don't use 'dumb, drunk, racist,' because Australia has secured copyright.

Dumb, drunk and racist is what India is calling Australians who until recently were affectionately regarded as an uncouth but convivial people -- disarming, tail-waggingly friendly and possessed of a rough-hewn charm.

"Friendly, coarse, irreverent" might have been our three-word summary but now globalization, which has reduced the world to a gossipy small town, has thrown up -- dumb, drunk, racist.

Pithy enough to feature regularly in the Twittersphere, it originated in Indian call centres where managers instructed staff Australia was the stupidest continent on the globe, populated largely by bigoted drunkards.

Staff was told to speak slowly to Australians who were "technologically backward" and gently warned Australian customers might also call them, wait for it, "brown bastards."

Sydney-based journalist Joe Hilderbrand [*], deeply affronted by such baseless vituperations, decided to set the record straight by inviting four well-educated young Indians for an Aussie road trip to prove what an affable crowd we really are.

Rather awkwardly for Hilderbrand, his mission, broadcast this week by the ABC, only proved that, yup, dumb, drunk and stupid was not merely a perceptive summary of our character.

It was 'right, bang on the money,' as an Australian punter might say.

While Hilderbrand is a savvy satirist, he was clearly unnerved to uncover an ugly seam of almost wilful ignorance running through his nation while filming the documentary, creatively titled Dumb, Drunk and Racist.

White supremacists, rowdy bands of protesters intimidating asylum-seekers and street-fighting drunks were all greeted by the puzzled stares of the visiting Indians who, as if to elucidate our ignorance, were cultivated and courteous people.

Hilderbrand did face a difficult challenge. India has for years been suspicious about Australia after widespread reports racists often bash Indian students studying in Australia.

And it's true Australia is no longer seen as the friendliest kid in the global playground. American comedian Robin Williams famously declared after a visit Down Under "the Australians are basically English rednecks."

Williams insists he was misinterpreted -- "I should have said good ol' boys" -- but the outraged local reaction reached all the way to the prime minister's office and confirmed we're sensitive to what might be uncomfortable truths.

Reputations of countries can be unfair and far removed from reality but, for better or worse, each has one.

The majority of Australians gazing at America might think 'brash, confident, successful,' which conjures up images of a wealthy businessman.

Thinking of England, an average Australian might go for 'superior, conservative, stoic,' with perhaps one of the royals slipping into our minds.

For Italy, we might settle on 'exuberant, festive, food' and France 'cultured, intelligent, rude' while Switzerland is a little more difficult -- 'staid, pretty, and something about chocolate.'

An Australian vaguely familiar with Canada might offer 'solid, progressive, tolerant.' That's something of a contradiction in terms and conjures up images of a pot-smoking-but-otherwise-diligent Mountie.

It might also be wide of the mark. But you've got to admit, it's a whole bunch better than 'dumb, drunk and racist.'

(Michael Madigan is Winnipeg Free Press correspondent in Australia. He writes mostly about politics for the Brisbane-based Courier Mail.)



* Joe Hilderbrand is a Shit-Kike. Oy vey, vot a shock!

"PORQUE...MI CORAZON"



Jayne & Fritzie: "Porque"


Porque

(Chavacano)

Solo solo na mi cuarto
Hinde ta pwede durmi
Vira vira na cabesa
El dolor yo ya cinti

Porque pa contigo yo ya kere?
Como bula lang tu ya perde

Porque contigo yo ya iskuji?
Aura mi corazon tya sufri
Bien simple lang iyo ta pidi
Era cinti tu el cosa yo ya cinti
Ta pidi milagro, vira'l tiempo
El mali hace derecho
Na dimio reso ta pidi yo
Era olvidas yo contigo

Todo todo yo ya dale
Aura ta aripinti
Sobra sobra el dolencia
Tormento para vivi

Porque pa contigo yo ya kere?
Como bula lang tu ya perde

Porque contigo yo ya iskuji?
Aura mi corazon tya sufri
Bien simple lang iyo ta pidi
Era cinti tu el cosa yo ya cinti
Ta pidi milagro, vira'l tiempo
El mali hace derecho
Na dimio reso ta pidi yo
Era olvidas yo contigo





Maldita: "Porque/Bakit"

Porque/Bakit

(Chagalog)

Tulala lang sa 'king kwarto
at nagmumuni-muni
Ang tanong sa aking sarili
saan ako nagkamali?

Bakit sa iyo pa nagkagusto?
Parang bula ika'y naglaho.

Porque contigo yo ya iskuji?
Aura mi corazon ta sufri
Bien simple lang iyo ta pidi
Era cinti tu el cosa yo ya cinti
Ta pidi milagro, vira'l tiempo
El mali hace derecho
Na dimio reso ta pidi yo
Era olvida yo contigo

Ang lahat ay binigay ko
Ngayon ay sising-sisi
Sobra-sobra ang parusa
Di alam kung kaya pa

Bakit sa iyo pa nagkagusto?
Parang bula ika'y naglaho.

Porque contigo yo ya iskuji?
Aura mi corazon ta sufri
Bien simple lang iyo ta pidi
Era cinti tu el cosa yo ya cinti
Ta pidi milagro, vira'l tiempo
El mali hace derecho
Na dimio reso ta pidi yo
Era olvida yo contigo

Huwag ng lumapit o tumawag pa
At baka masampal lang kita
Di babalikan, magsisi ka man
Ako ay lisanin

Porque contigo yo ya iskuji?
Aura mi corazon ta sufri
Bien simple lang iyo ta pidi
Era cinti tu el cosa yo ya cinti

Bakit ikaw pa ang napili?
Ngayon ang puso ko ay sawi
Kay simple lang ng aking hiling
Na madama mo rin ang pait at pighati
Sana'y magmilagro
Maibalik ko mali ay maideretso
Pinagdarasal ko sa aking puso
Na mabura na sa isip ko





Maldita: "Porque/Bakit"


Maldita (Zamboangueños)
  • Singer: Demz Espiñosa
  • Guitar: Whey Guevara & RB Bandiola
  • Bass: Jimi Tristan
  • Drums: Mad Nubhan

KIKES, RHODESIA, ZIMBABWE

KIKES, RHODESIA, ZIMBABWE

"The Jews of Rusape", Zimbabwe are a group of about 4,000 Bantus who practice what they call a form of Judaism.

These Bantus believe that they are descendants of The Lost Tribes of Israel. Most of them believe that other Africans also have this holy heritage. The Rusape Jews believe that Jesus of Nazareth was a prophet.

The community's origins are attributed to William Saunders Crowdy (1847-1908), a Baptist deacon and a former American slave, his ancestors having been sold by Negroes or Arabs to trans-Atlantic slavers.

He claimed he was descended from a Ngola of the ancient royal family of the mighty Ndongo Empire.

After he escaped from slavery Crowdy cast off his birth-name "Wilson", regarding it as a slave-name, and adopted what he considered the more dignified "William".

Crowdy was then a cook in the United States Colored Troops 19th Regiment of Maryland, and bravely seized a flour wagon that Confederate troops had attempted to smuggle into Petersburg, Virginia, which was then under Union siege. He claimed that he was then one of the Buffalo Soldiers, a regiment that put down Indians (and helped America conquer the Philippines, but that was after Crowdy was discharged, in 1872). The Buffalos were famously celebrated by the Anglo-Jamaican entertainer and Jah Rasta Far I Haille Sellasie worshipper, Bob Marley.

After his soldiering career came to an end, Crowdy became a cook on the Santa Fe railroad. entrepreneur.

While in Guthrie, Oklahoma, on September 13, 1892, Crwdy had a vision, which he believed to be from "G-D", calling on him to lead his Negro people to the true religion of The Jews. However he resisted this, and it was only after he had another vision in 1895, while chopping wood, that he dedicated himself to saving his Negro Israelite brothers and sisters. Terrified by the vision, his hair turned white, and he was unrecognizable to his family.

In his "divine revelation", Crowdy was told by "G-D" that "African and American Negroes are the descendants of the lost tribes of Israel," and that he should initiate "the return of Negroes to Judaism."

Crowdy started preaching in Guthrie, and then set up Tabernacles in Emporia and Lawrence, Kansas in 1896. He was arrested 22 times. After setting up another Tabernacle in Topeka, he spread his creed in Sedalia, Missouri; Chicago, Illinois; and several cities in New York, establishing an Elder-in-Charge in each city before moving to the next. In 1899 he moved to Philadelphia, Pennsylvania, establishing his permanent residence and organizational headquarters there for four years. By 1901 his congregation had more than 1300 members and he had set up several enterprises: a general store, barber shop, restaurant, and a print shop. However he ran afoul of the authorities here too and was accused by them of spreading anarchy.

At a mass meeting of his fellow Baptist ministers, held in February 1902, the prophet Crowdy proclaimed:

"The more they denounce me, the more the people pack my services. I came to this city less than a year ago from Texas and have taken in over 1,300 converts. They are jealous of my success."

In 1903, he bought 40 acres of land in Suffolk, Virginia, calling it "Canaan Land."

More land was subsequently purchased by Hebrew Israelite Negro Bishop William H. Plummer, and this is now the international headquarters of the denomination.

In 1905, The Prophet Crowdy sent missionaries to South Africa. One of them was Albert Christian. Pastor Christian settled in southern Africa, and instructed his followers in the laws and customs of the Jews.

In 1906, Crowdy declared Chief Joseph W. Crowdy, Bishop William H. Plummer, and Elder Calvin S. Skinner as future leaders of his congregation. William Crowdy died on August 4, 1908, in Newark, New Jersey and was buried in Belleville, Virginia, and went to his eternal reward.

Today the Church of God and Saints of Christ is the oldest surviving Negro Hebrew Israelite congregation in the United States. The cult's most important festival is Passover, a week-long homecoming in Belleville with a ceremonial Seder.

So the Rusape Jews were instructed in their religion by the America missionary Christian. Some heretical Rusape Jews, however, claim that not all Africans are The Chosen People, but only a minority. These heretics claim that they are the descendants of Jew tribes from Yemen, who crossed over The Red Sea, into Africa. The Zimbabwean Lembas also believe that they are descendants of ancient Jews who came to southern Africa via Yemen.

Other heretical Rusape Jews believe that only all Bantu peoples are descended from The Lost Tribes of Israel (which would actually make them non-Judeans, but never mind...). To support this theory, many customs observed by Bantu and Jews are cited, such as the taking of an older brother's wife if he is to die.

There is some dissension in these camps as to whether the Israelites were Negroes or whether the Israelites interbred with Negroes.

The Lemba, or 'wa-Remba', are another Bantu people, found in Zimbabwe, South Africa, Mozambique and Malawi. Many Lemba are Christians or Muslims, but maintain that they are The Chosen People of "G-D", who civilized the African Negroes.

Their supporters claim that Lemba beliefs and practices are Jew, such as: that they call "G-D" "Nwali"; that they praise this Nwali for looking after the Lembas; that they teach their children to honor their mothers and fathers; that they refrain from eating pork and other foods forbidden by The Jew and The Mohammadan; that they practice male circumcision; and that they are discouraged from marrying non-Lembas.

Others claim that they are actually descended from Mohammadan Arabs who civilized The Negro.

According to some Lemba claims, they left Judea about 2,500 years ago and settled in a place called Senna, in the Arabian peninsula. They then went to Africa in search of gold, which I guess they hope proves that they are indeed Kikes.

After entering Africa, the tribe split into two groups -- one staying in Abbysinia, while the other settled in Tanzania and Kenya, and brought civilization to the Negroes there.

They claim that their Jew ancestors founded the Great Zimbabwean Civilization -- a claim hotly disputed by the noble Shona. The Lemba cite Zimbabwean statues of penises as proof that they brought civilization to The Negro.

A woman who marries a Lemba male must learn the Lemba religion, dietary rules and other customs. She may not bring any cooking equipment from her previous home, as it may have been tainted. Initially, she may have to shave her head. Her children must also be brought up as Lembas. Lemba men who marry non-Lemba women are expelled from the community unless the women agree to live according to Lemba traditions.

Lemba tradition tells of a powerful sacred object, the "Ngoma Lungundu" -- the "Drum That Thunders" -- that was brought with them from Arabia. Tudor Parfitt, a professor of Oriental and African Studies at the University of London, has theorised that it was the Ark of the Covenant. Dr Parfitt claims to have traced a missing copy of the Ark to a museum in Harare, Zimbabwe. Radiocarbon dating showed it to be only 600 years old however, and Parfitt then suggested that it was a replica made while the Lemba were in Yemen, after the original Ark had been destroyed. The Lemba then rediscovered a new sort-of ancient "Ngoma Lungundu", believed by some Lemba to be a nearly 700-year-old replica of the Ark of the Covenant. This also went on display in a museum in Harare.

The Bubas are a sub-clan within the Lemba, and are considered to be their priestly clan.

Sir Raphael "Roy" Welensky, KCMG (1907-1991), was a Northern Rhodesian Kike politician, and the second and last prime minister of the Federation of Rhodesia and Nyasaland. Welensky was born in Salisbury (now called Harare), Southern Rhodesia, to a Kike father from Lithuania, and a White, Dutch, Afrikaner mother.

In March 1952, the Rhodesian Colonial and the British governments met in London to discuss federation in relation to Southern and Northern Rhodesia and Nyasaland. There, the idea for a federation was finalised and settled, although the colonial governments had, again, insisted on amalgamation. They were rebuffed by the Communist British Kike, Andrew Cohen (later Sir Andrew).

The Kike Welensky rejected comparisons between Rhodesia and Apartheid South Africa. Unlike the rulers of South Africa, he believed in "equal rights for all civilised men", and believed that The Negro could gradually be civilized.

Upon becoming Prime Minister of the Federation of Rhodesia and Nyasaland in 1957, The Kike Welensky opposed British attempts to hand over the territories to Black rule, and suppressed the British-and-Soviet-backed terrorists. However, he remained a loyal Briton, and when forced to take sides in the Suez Crisis, chose to back The Kike-State in Palestine, Britain and French.

Dr Hastings Banda, the leader of the Nyasaland nationalist cause, returned or was sent back from Britain to the territory in 1958, and began organising opposition to the Federation. Having lived outside the territory for more than 25 years and unable to speak his native African language, Dr Banda required the assistance of interpreters to communicate with the population. He stirred them into a frenzy with his translated speeches. In January 1959, Dr Banda stated in a speech that he would "put Salisbury on fire" ... "I got Salisbury rocking, rocking -- and got it awake out of its political sleep!" he claimed, after which his followers stoned passing cars and Black police officers.

After the Congo gained independence in 1960, it collapsed into a state of anarchy within a fortnight. The White population of the Congo fled from the violence into neighbouring states, including the Federation. Welensky dispatched the Royal Rhodesian Air Force (RRAF) to assist in their evacuation, but was prevented by the British government from entering the Congo itself. Refugees fled by foot to Ndola in Northern Rhodesia, where RRAF planes picked them up and flew them to camps in Salisbury. More than 6,000 people were evacuated by the RRAF. The president of Congo's Katanga Province, Moise Tshombe, a Christian and anti-Communist, requested British and Rhodesian forces to enter the country to restore order. Welensky was sympathetic to the situation but unable to act; the British government, which had ultimate jurisdiction over the Federation, disallowed him from mobilising the armed forces. Tshombe then declared Katanga unilaterally independent, on 11 July, one day after requesting British and Rhodesian assistance. (In 1963, UN forces succeeded in capturing Katanga, driving Tshombe into exile in Northern Rhodesia, later to Spain. In 1964 he returned to the Congo to serve as prime minister in a new Coalition government, but was dismissed from his position by President Joseph Kasavubu. In 1965, Prime Minister Joseph Mobutu, who had staged a successful coup against President Kasavubu, brought charges of treason against Tshombe, who again fled the country, and settled in Spain. In 1967, an aircraft he was traveling in was hijacked, to Algeria, where he was first jailed and then kept under house arrest until his death in June 1969, which is officially recorded as "death from heart failure".)

After the loss of two of the Federation's three territories (Northern Rhodesia and Nyasaland -- now Zambia and Malawi respectively), it collapsed in 1963. The Kike Welensky then retired to Salisbury, where he re-entered politics and attempted to stop Rhodesia (formerly Southern Rhodesia) from unilaterally declaring itself independent from Britain. In 1980, after the British puppet, Sir Robert Mugabe, was installed as the ruler of Zimbabwe (following The Banana Interregnum), The Kike Welensky moved to England, where he died in 1991.

Kike David Levin is a British businessman; CEO of UBM plc. His father was a CommieKike journalist in Salisbury, Rhodesia, from whence the family was deported in 1965. The Kike Levin is on the finance committee of the Oxford University Press. His brother, Kike Jeremy Levin, was recently named CEO of Teva Pharmaceutical Industries, the largest company in The Kike-State in Palestine.

The openly Jew population of Rhodesia peaked at about seven and a half thousand in 1961. Most Jews there were either involved in mining, banking, journalism and/or were Imperialist functionairies or Communist agitators. About 260 Jews remain in Zimbabwe. Two-thirds of them are over 65 years of age, and very few are children.

+ + +

Mr Vengai Chigaramumba laughs with joy while holding his Zimbabwean $10,000,000 bill. "How many decadent Europeans can boast that they are multi-millionaires!?", crowed the cheerful Jewish Lemba lad. Mr Chigaramumba might buy a peanut with his $10,000,000.

Zimbabwe $10,000,000 Bank Note

Bank of Zimbabwe governor Gideon Gono said the note provides relief to consumers who often go shopping with sacks of cash as Zimbabwe battles valiantly with an inflation rate of more than 25,000%. Mr Gono holds a PhD in Strategic Management from "Atlantic International University", a diploma mill.

http://consumerwatchdogbw.blogspot.ca/2011/02/atlantic-international-university.html

Generic Negro Gentleman

SPEED OF THE SOUND OF LONELINESS

SPEED OF THE SOUND OF LONELINESS

By JOHN PRINE


You come home late and you come home early,
You come on big when you're feeling small.
You come home straight and you come home curly;
Sometimes you don't come home at all.

What in the world's come over you?
What in heaven's name have you done?
You've broken the speed of the sound of loneliness;
You're out there running just to be on the run.

Well I got a heart that burns with a fever,
And I got a worried and a jealous mind.
How can a love that'll last forever
Get left so far behind?

So what in the world's come over you?
And what in heaven's name have you done?
You've broken the speed of the sound of loneliness;
You're out there running just to be on the run.

It's a mighty mean and a dreadful sorrow
That's crossed the evil line today.
Well how can you ask about tomorrow,
When we ain't got one word to say?

What in the world's come over you?
What in heaven's name have you done?
You've broken the speed of the sound of loneliness;
You're out there running just to be on the run.
You're out there running just to be on the run.
You're out there running just to be on the run.























杕杜

杕杜

高高一棵棠梨樹 樹上葉兒密密布
只身行走多孤苦 豈是路上沒別人
不如同胞親手足
可嘆路上來往客 為啥不肯近我處
人家無兄又無弟 為啥不肯相幫助

一棵棠樹枝干長 葉兒青青生長旺
只身行走多凄涼 豈是路上沒別人
不如骨肉親兄長
可嘆路上來往客 為啥不肯近我旁
人家無兄又無弟 為啥不肯來相幫



杕杜

有杕之杜 有睆其實
王事靡盬 繼嗣我日
日月陽止 女心傷止 征夫遑止

有杕之杜 其葉萋萋
王事靡盬 我心傷悲
卉木萋止 女心悲止 征夫歸止

陟彼北山 言采其杞
王事靡盬 憂我父母
檀車幝幝 四杜痯痯 征夫不遠

匪載匪來 憂心孔疚
期逝不至 而多為恤
卜筮偕止 會言近止 征夫邇止

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卍心の智

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